A recently published research paper lends support to the idea that genes and culture influence one another mutually, effectively co-evolving. A link has been proposed between the collectivism-individualism scale of national cultures and a gene that affects the supply of seratonin to the body, the seratonin transporter gene 5-HTTLPR. A media-friendly summary of the research is available. On the background to biocultural anthropology see Bindon (2007).
The method used for measuring culture is interesting and fairly well documented (Hofstede 2001; Hofstede and McRae 2004). The individualism-collectivism scale is similar to the ‘group’ dimension in Grid-Group Cultural Theory.
This leads to a number of questions:
- If 5-HTTLPR can be seen as a ‘group’ gene (i.e. its prevalence is correlated with a communal rather than individual culture), does this mean we should now be looking for a ‘grid’ gene, to confirm or deny the typology of Cultural Theory? To be specific, the individualist-collectivist scale only allows for one type of collectivist culture (ie. collectivist) whereas from a Cultural Theory perspective there is clearly more than one basic type, namely Hierarchical collectivism (high grid) and Egalitarian collectivism (low grid). It is hard to say prima facie that these two types are so similar to one another that no further distinction needs to be made. The same goes for the two types of individualist cultural bias, Fatalist (high grid) and Individualist (low grid).
- Or, if the group dimension needs to be augmented with the grid dimension, what does this mean for the results of a study that claims to have described regional cultures in terms of only one dimension? It was anthropologist Mary Douglas’s claim that the group dimension, individualism-collectivism, was not on its own enough to describe cultural biases, and that a fourfold typology was necessary. If this is so, we could hypothesise that in the seratonin study, there will be interference caused by the unexamined ‘grid’ dimension, that needs to be controlled for, or otherwise accounted for.
- The argument of the paper is strongly functionalist. That is, culture is seen to have a clear function in relation to the mental health and genetic makeup of individuals, and reciprocally, genetic makeup is seen to have a function in relation to mental health within its cultural context. This seems to have implications for the ways in which Grid-group cultural theory might develop in engagement with genetic and other biological studies of this kind.
- The paper also accepts fairly uncritically the claim of ‘cultural consonance’, that where individuals, in their own beliefs and behaviours, conform to widely shared cultural models, there is a lower incidence of psychological distress (Dressler et al. 2007). I’m concerned about the normative implications of such a claim, that cultural consonance (and possibly cultural conformity) might be seen as desirable because it reduces psychological distress. This contrasts with, for instance, Robert K Merton’s views of deviance, in which besides conformity, innovation, ritualism, retreatism and rebellion are alternative was of engaging with cultural norms and goals.
Bindon, James R. (2007). “Biocultural linkages — cultural consensus, cultural consonance, and human biological research”. Collegium Antropologicum 31: 3–10.
Joan Y. Chiao and Katherine D. Blizinsky
Culture–gene coevolution of individualism–collectivism and the serotonin transporter gene Proc. R. Soc. B published online before print October 28, 2009, doi:10.1098/rspb.2009.1650
Dressler, William W., Mauro C. Balieiro, Rosane P. Ribeiro and José Ernesto Dos Santos (2007) Cultural consonance and psychological distress: examining the associations in multiple cultural domains. Culture, Medicine and Psychiatry, Volume 31, Issue 2, 195 – 224.
Hofstede, G (2001) Culture’s Consequences: Comparing values, behaviors, institutions and organizations across nations. Thousand Oaks, CA: Sage Publications.
Hofstede, G. & McCrae, R. (2004) Personality and culture revisited: linking traits and dimensions of culture. Cross-Cult. Res. 38, 52–88.
2 thoughts on “Do genes drive culture? New developments in culture-gene coevolutionary theory”
In my opinion, Chiao and Blizinsky have simply misinterpreted the input statistical data. For a detailed comment see the “e-letter”
Sorry, I have overlooked that this is a religious, and not a scientific, web-site. I withdraw my remark, I wish not to contribute to any religious business . Sorry again.