Just about to write something about the recent restatement of the Catholic Church’s opposition to the ordination of women – I realised, effectively, I already had.
Add only this: it’s not actually very easy to be excommunicated from the Roman Catholic Church. Few people have ever met anyone who has been (militant atheists have been trying it recently, with limited success). This is because exclusion is a very uncharacteristic measure for a hierarchical organisation. It sits rather better with Egalitarian organisations which have no other sanctions against persistent dissenters. Indeed, for hierarchies, exclusion makes almost no sense, since one thereby excludes the wrongdoer from punishment. Note that in describing excommunication theological commentators sometimes refer to it as being of medicinal benefit. It supposedly encourages the wrongdoer to realise the seriousness of their offence and thence to repent and return to the fold.
So, far from being another indication of the terrible hierarchy at its terrible worst, as some commentators have suggested, the restatement of the Church’s willingness to excommunicate those attempting the ordination of a woman is really more evidence of just how far Egalitarianism has made inroads into that most hierarchical of hierarchies. Lacking other more coercive sanctions, the Church is reduced to fighting Egalitarianism with its own weapon, exclusion.
But the excluded who won’t repent don’t merely vanish. These days they turn up in America where they take a largely competitive, Individualist approach to religion: if you can’t join them, beat them. Does it seem unlikely that a small group of women could change the church’s longstanding practice? Perhaps these women and their supporters might take a little encouragement from the story of Mary Mackillop, the Nineteenth century Australian nun who was excommunicated for inciting disobedience. In October 2010 she’ll be made Australia’s first saint.
Read also: grid-group cultural theory and hierarchical churches