False Signal?

Two people on the shore of the Pacific Ocean

Image via Wikipedia

“My father told me the oceans were limitless, but that was a false signal.”

NYT on collapsing fish stocks in the South Pacific.

In Mackerel’s Plunder, Hints of Epic Fish Collapse


Half the cheese or double the cheese? Why not have both?

Health experts warn against the excessive consumption of saturated fats. At the same time industry marketing groups come up with novel campaigns to increase consumption. The role of government, often, is to mediate between these two contrasting positions.

The New York Times reports on a great example in which the same government department promotes cheese consumption and at the same time sends out messages against cheese consumption.

This would appear non-sensical or counter-productive. But from the perspective of a Hierarchical bureaucracy there isn’t really a contradiction. After all, cheese consumption has been promoted in both directions. The more promotion the better, surely…

In some respects this is similar to what government does with tobacco: warn against it but take the tax revenue.

See: The four cultures of marketing ethics

Fortify your group with religious belief! Homing in on the God Gene

NY Times God Gene Graphic“Groups fortified by religious belief would have prevailed over those that lacked it, and genes that prompted the mind toward ritual would eventually have become universal.”

An article in the New York Times, In Search of the God Gene, flies a kite for religion as an evolutionary benefit. But it takes a very particular view of what religion amounts to. According to the article the traits regarded as religion are those that promote a [high-group, low-grid]  egalitarian society, but then also those which favour a [high group, high grid] hierarchical society. However, the view that these cultures are the most effective and therefore the most likely to be selected for in evolutionary terms does not stand up to scrutiny. It begs the question of the relationship of nature to culture. Neither does it take account of the possibility raised by Cultural Theory of [low grid,  low group] Individualist, or [high grid, low group] Fatalist religions and religious practices.

No organised religion in the world today is claimed to have lasted more than 40,000-60,000 years. Most are far, far younger than this. Indeed we could characterise religion itself as a very recent phenomenon, far too recent to have affected evolution to any significant extent. Supposedly timeless ‘Religious’ practices such as ritual dancing or induced trance states are so general as to transcend any useful definition of religion, or else not actually necessary for a definition of religion.

The evidence cited in the article itself contradicts the claim that religion helps societies to survive over generations. Note that far from being static, the religious activities identified in the NY Times article change and involve discontinuity. Communal religious dancing floor, ancestor cult shrine, astronomical temple – it is our modern category of religion that links these structures, not the experience of those societies which changed, perhaps drastically, from one to the next. What seems to be selected for, if that is the right term, is the ability of humans to abandon their religious beliefs and practices and adopt different ones, often radically different ones. Apostacy seems to be the intergenerational norm, and even loyalty as the intra-generational norm can take a big hit from time to time. Letters of reply to the article were interesting, with some supporting the alternative view that religion is a byproduct of evolution, not a factor, and others pointing out that many ethically questionable human behaviours can be seen as adaptive.