That was the Y2K that wasn’t

 

‘No planes fell from the sky, but a lot happened to keep them from doing so’.

http://americanradioworks.publicradio.org/features/y2k/notebook.html

 

This is a common view of the Y2K bug among software engineers and IT professionals in Anglo-American societies. For them it may be true that their hard work saved civilization from digitally-challenged-date Armageddon, but everywhere else in the world, they did next to nothing and yet, conspicuously, planes still didn’t fall from the sky.

So what was going on?

The story of Y2K bug is a marvellous example of how our subjective conceptions don’t just shape our view of reality, they shape objective reality itself.

Was the Y2K bug a serious threat or not? You’d think there’d be a straight and clear answer to this question, but it seems impossible to find one. The distinction between subjective and objective truth appears to dissolve before our eyes and if it can do so in relation to a super-expensive, high-stakes, world-wide emergency like Y2K, where else can it similarly dissolve?

The outcome of the Y2K bug has been used as a vindication of the ‘precautionary principle’ but also as a critique of that principle and an argument in favour of the ‘fix on failure’ principle. Most of the positive reporting has focussed on the positive ‘unintended consequences’, the ‘surprising legacy’ of Y2K preparation (especially the structural development of the IT industry) rather than demonstrating that a disaster actually was averted.

Economist John Quiggin has been the single most cogent thinker on Y2K, especially since his measured scepticism predates the benefit of hindsight. Two of the points he makes are especially worth reflecting on: blame-allocation schemes generally produce bad policy; some form of institutionally-sanctioned scepticism is indispensable.

Below is a list of resources, placed in order of increasing depth of coverage/insight.

 

Newsweek’s list of most overblown fears

Article from Slate Magazine

US Senate Committee final report

Public Radio miniseries – the surprising legacy of Y2K

Phillimore, J and Davison, A (2002) A precautionary tale: Y2K and the politics of foresight. Futures, 34 (2). pp. 147-157.

John Quiggin paper

More Quiggin

 

For a fourcultures take on this kind of thing, see The Dam Bursts.

 

 

What kind of duty is called for in Call of Duty?

Games have several important effects. One is that they train us to accept the premise of the game.

If I don’t accept that a knight moves two spaces forwards and one sideways, I simply can’t play chess. If I don’t accept that mass murder is necessary, I simply can’t play Call of Duty: Modern Warfare 2.

Reflecting on this latter experience, one commentator wrote:

I thought, You don’t have to do this. You can stop. You can refuse. You can walk away. I didn’t.

Trying to avoid the endless killing doesn’t work, any more than changing the knight’s move would in chess. And mostly, we just go along with the premise imposed on us by the structure of the game. In games we learn very quickly which rules we shouldn’t bother challenging. In real life, we have far more freedom of action, but we rely on social constructions of the rules of life to tell us which obstacles we shouldn’t even bother trying to overcome. We are like cattle that never even touch the electric fence. Even as we proclaim our freedom, we corral ourselves.

It’s hard to break out of that paddock. But what we can’t yet achieve politically we can sometimes achieve artistically. As soon as I heard about the extraordinary sales figures of the latest Call of Duty game sequel, I thought this is a very suitable subject for artist/provocateur Joseph DeLappe (of ‘Dead in Iraq’, 2006 and the Second Life Salt Satyagraha, 2008). It turns out he’s already been there, with a machinima collaboration named 6 Days in Call of Duty 4, an ironic take on the ill-fated game Six Days in Fallujah. It seems what made Six Days in Fallujah unsellable was that it was regarded as too realistic.  DeLappe and his collaborator Joshua Diltz have taken this idea and used it to test the limits of what is possible in an ‘acceptable’ shoot-em-up game.

Here’s the download page.

6 Days

Update: The Onion has a satirical take on a ‘realistic’ wargame, Call of Duty 3, in which players can opt to complain about cell phone reception and  be redeployed to Germany to repair humvees for 10 hours a day.

Ten Thousand Views of Fourcultures

More views than Mount Fuji!
More views than Mount Fuji!

Quite unheralded, this website has achieved a small milestone. Yes, one of you kindly gave Fourcultures its ten thousandth view. If Fourcultures mentioned popular blog-friendly things, this would clearly be extremely small-beer, but since we focus on Grid-Group Cultural Theory, it’s an achievement of sorts… Thanks for reading and commenting. Here’s to the next ten thousand.

How Non-profits can benefit from Twitter

Marketing blogger Seth Godin has expressed his dismay that non-profit organisations don’t appear in the top 100 Twitter users. He thinks this is a tragic lost opportunity for marketing and he may be right. After all, we can guess that Twitter is working fine for the likes of Ashton Kucher, Britney Spears and Perez Hilton (although given the number of tweets Kucher has apparently made in the eight months since joining it’s surprising he’s found time to sleep. Perhaps he has an army of Tw-obots, all programmed to tweet till they drop).

But doesn’t the top 100 list itself give us some clues as to what is going on? The homogeneity of the list surely indicates something about Twitter and its users. They seem to be very interested in ‘stars’ who have music, concerts and merchandise to sell, and a pop culture ‘image’ to promote/offer. Is this really the best forum for non-profit organisations? I guess it can’t hurt to try…

A way of testing this would be to look at the top ten non-profits on Twitter, find out how they’ve used the medium and see to what extent the lessons learned might be transferable. Any takers?

One issue with all this is that of ‘early adoption’ of technology. Let’s face it, non-profit organisations have never been great at this. And it’s not clear that they need to be. If Seth is right, the first cabs off the rank will be big winners, but my guess is that the rest won’t suffer all that much. It’s not as though we are about to run out of things to be altruistic about if we don’t hurry. By backing no technology they also won’t suffer the early adopter problem of backing the wrong (or suboptimal) technology.

If they think they can get away with not Twittering, they will. Dare it be said they might have better things to do with their time?

How to choose the best online citation tools

Just as I finally get used to loving Zotero, it looks like Mendeley is set to claim my heart. If you don’t know what I’m talking about, these are on-line citation tools for academic research and writing. They use various different methods for collecting and manipulating metadata relating to books, journals, papers and websites – and then linking it all together automagically. They hold out the promise of automating activities that until now have been painstaking and laborious for researchers, and of creating new opportunities for collaboration that never existed before. But there is a down side. Continue reading How to choose the best online citation tools

The Ethics of Autonomous robots

Further to a recent post about the ethics of autonomous robots, it seems military robots are not the only kind that can kill, allbeit by ‘mistake’. In Japan there are already robots that feed the elderly and baby-sitting robots in shopping centres. So who exactly should be held responsible when they go wrong? It’s an issue that has concerned Noel Sharkey of Sheffield University for a while (he and Ronald Arkin were interviewed for the radio recently), and now the Royal Academy of Engineering has weighed in with a discussion report.

Autonomous Systems: Social, Legal & Ethical Issues, commissioned by the Academy’s Engineering Ethics Working Group, is online at http://www.raeng.org.uk/autonomoussystems

It’s an interesting read, but it doesn’t begin to ask the kind of questions grid-group cultural theory might…. Continue reading The Ethics of Autonomous robots

Beware – Dangerous Robots!

Dan Kahan of the Cultural Cognition Project has been thinking about the possible ways of reacting to robots that kill. It’s a relatively new set of technologies, but what happens when AI merges with weaponry to produce robots that want to kill you? He thinks the arguments could go in several ways and I tend to agree.

The ethics of this is already being worked out, with the aim of making robots behave ‘more humanely than humans’. There is a summary.

The title of a key book on the subject points to the potential contradictions:

Governing Lethal Behavior in Autonomous Robots

Governance is great – as long as we’re the ones in charge

The context in which all this is happening is an Hierarchical one: the so called military-industrial complex. Hence the great significance of the term ‘Governing’. For Hierarchy, governing is exactly the correct response to ‘lethal behavior’ – and this applies to all lethal behaviour, not just that of robots, who in a sense are nothing special. The point is, in the Hierarchical worldview violence is warranted, provided it is clear who is doing the warranting. But lethal robots present something of a problem. What happens if they aren’t programmed to be ‘governed’? Continue reading Beware – Dangerous Robots!

Characterising the Open Source Movement: It’s not the ‘new socialism’

Just as I reach the end of reading Rebel Code by Glyn Moody , a riveting (to my mind) early history of GNU/Linux (subtitled Linux and the Open Source Revolution), Kevin Kelly’s article in Wired mag comes to my attention. Kelly claims the open source movement is ‘the new socialism’.

No, it isn’t.

For example, there is no way on God’s earth that Continue reading Characterising the Open Source Movement: It’s not the ‘new socialism’